
“THEY ALL died well, but MacDonagh died like a prince,” one of those present said of the executed leaders of the 1916 Rising – a flashy thing to say, but there may be a story behind it.
Soldiers gossip, and this account drifted back to the family. Apparently my grandfather walked out, that May 3, 1916 at 3.30am, and said to the men of the firing squad something like “I know this is a lousy job, but you’re doing your duty – I don’t hold it against you.”
He shared around his Woodbines and they all smoked, then he gave his silver cigarette case to the officer, saying “I won’t be needing this, would you like to have it?” Then he walked up and they shot him.
Apart from Thomas Clarke and James Connolly, the friends who were the 1916 leaders were young; Pádraig Pearse was 36, for instance, my grandfather 38, Joe Plunkett 29, Seán Heuston and Ned Daly just 25.
My grandfather had worked in Pearse’s Montessori-inspired school, St Enda’s. As a secondary teacher, when this had about the status of a TEFL teacher now, he helped to found the ASTI union.
He seems to have been a wonderful teacher. His pupils said he would call a boy aside over some spectacular ill-behaviour, and start: “Like you, I find I have a problem with...” and talk him quietly through what was happening.
“The past is a foreign country. They do things differently there” – and the occupied Ireland of 1916 is scarcely imaginable to us – senior civil servants going home to England for holidays, Irish papers running lists of officers killed in France on the front page, tense distaste between Protestant and Catholic.
My grandfather wrote to a friend of his engagement: "Muriel and I are of the same religion, which is neither Catholic or Protestant nor any other form of dogmatic creed; neither of us ever go to church or chapel."
We have a family snapshot of a cosy newlyweds’ dinner party, the dog sitting up on someone’s knee, and over the mantelpiece a banner embroidered “Vox Populi, Vox Dei” and a “Votes for Women” poster.
Now he was lecturing in English literature at UCD. His second book of criticism, Literature in Ireland, would soon be published. He and Muriel, married four years, were buying a nice house in Ranelagh. My mother, Barbara, was a year old, and her brother Donagh was three.
My great-aunts Nellie and Kay used to tell me at Christmas dinner (invariably, the conversation started “Katy, do you remember the Christmas we were in jail?”) that Tomás actually did his share of the housework – yes, I know, it’s hard to believe, but they swore it was true!
The night before he was shot, my grandfather started to write a political statement and settle his finances. Then he was told he could write only one letter. It turned into a love letter – “I have only one trouble in leaving life – leaving you so...”
The next night his friend Joe Plunkett would be married to my grandmother’s sister Grace in the prison chapel, before himself being shot.
My grandmother’s finances were in a hames now. Muriel, a widow with two young children, couldn’t possibly pay the mortgage and they lost the house.
She went to visit her mother, Isabella, who said the whole business had been very ill-advised, and offered her a fiver. Muriel said no thank you, and left.
I’ve always wondered what happened to the dogs, Tomás’s gruff terrier Maravaun and Muriel’s fluffy, pointy-nosed Flip.
Some time that awful year, Muriel and the two children were brought to Switzer’s for photos to be taken to raise campaign money in America.
Four-year-old Donagh climbed on the banisters, fell and injured his back on the marble staircase. In hospital, no visits were allowed.
Grace, worried sick about Muriel, who was, like herself, stunned by grief, persuaded her to bring Barbara to Skerries on a seaside break for 1916’s widows and orphans.
At 4.30pm on July 9, 1917, Muriel collected pretty shells with two-year-old Barbara. Then she thought she’d have a swim. She swam out, turned, waving. She seemed to try to swim further, then disappeared.
Leaving Barbara with James Connolly’s teenage daughter, Grace and other widows ran to the house of one Sir John Griffith to try to get a boat. His servants wouldn’t give Grace the oars.
Muriel’s body was found on the shore next morning after an all-night search – dead from heart failure due to exhaustion, the inquest heard.
After a bitter custody battle, Barbara and Donagh were placed in fosterage, where they suffered severely.
Before the trials, General Sir John Maxwell told a Capuchin he deplored the Rising’s loss of life, and said: “Oh, but we will make those beggars pay for it.” The bodies were kept from the families, for fear that “Irish sentimentality will turn these graves into martyrs’ shrines”.
No doubt the British theorised that the shocking executions would end all thought of Irish self-determination. They did not, and all the deaths sent pain resounding out through families and friends for generations – it is always so.
My grandfather was happy and proud to have set his country on the road to freedom. And to Muriel he wrote: “Goodbye my love, till we meet in heaven. I have a sure faith in our union there. I kiss this paper that goes to you... I return the darlings’ photographs.”
© Lucille Redmond